where did moses go after crossing the red sea

After the Plagues of Egypt, the Pharaoh agrees to let the Israelites go, and they travel from Ramesses to Succoth and then to Etham on the edge of the desert, led by a pillar of cloud by day and a pillar of fire by night. [14][15], No archaeological, scholar-verified evidence has been found that supports a crossing of the Red Sea. [9], It is unknown for certain why the Septuagint scholars translated Yam Suph Eruthra Thalassa or Red Sea. " 15 Then the LORD said to Moses, 'Why are you crying out to me? plagues. Here was an apparent miracle; without question. Parts of this crossing are as shallow as 15 meters deep (and there is even a pair of islands in the middle of the straits). God causes the Pharaoh to pursue the Israelites with chariots, and the pharaoh overtakes them at Pi-hahiroth. All of that said, as with the identity of the Red Sea, there is even more debate surrounding the separate identities of the stations of the Exodus on the way to the crossingSuccoth, Etham, Pi-hahiroth, Migdol, Baal-zephon, etc. After crossing the red sea, Moses lead the Israelites to mt. Pharaoh and the Egyptian armies had pursued Israel to the water. When will there be a solar eclipse and transit of Venus at the same time? 14 At Etham the Lord said to Moses: 2 Tell the people of Israel to turn back and camp across from Pi-Hahiroth near Baal-Zephon, between Migdol and the Red Sea. The long-standing traditional identification of Mount Sinai has been Jabal Mousa, Moses Mountain, located in the southern part of the Sinai Peninsula. These holy festivals unlock the full meaning of the Exodus, both physically and spiritually. The dramatic story plays out as the Israelites are escaping from slavery in Egypt. But he couldn't frighten them in any way. Thus, if Pauls first century in Arabia statement means that Mount Sinai cannot have been in the Sinai Peninsula, then by that same logic these Israelites were not slaves in Egypt! Moses' sister, Miriam, accompanied her younger brother when he led the Hebrew people in their escape from slavery in Egypt. - Quora. 1 And the LORD spake unto Moses, saying, 2 Speak unto the children of Israel, that they turn and encamp before Pihahiroth, between Migdol and the sea, over against Baalzephon: before it shall ye encamp by the sea. Given the remote location, Egyptian texts reveal repeat skirmishes with marauders and indigenous Arabsguards had to be posted to deal with the real threat. Jabal Mousa was also the area in which remarkable plans began for a joint Jewish-Muslim-Christian peace center following the later stunning peace accords between Egypt and Israel (plans which were later sadly put to the side, following the assassination of the Egyptian president Anwar Sadat). 125): One need not suppose that a march in this direction [southern Sinai, toward Jabal Mousa] would have brought the Hebrews into a collision with the Egyptian troops, for the Egyptians did not maintain a permanent garrison at the mines. Strangely enough, it is a question that for Bible literalists hasnt long been debated. After God had manifested Himself to the children of Israel in Egypt, they worshiped the calf in the wilderness against the will of Moses. Moses led the people out of Egypt through the wilderness to the Red Sea. Surely many people are heedless of Our Signs. (This, despite the fact that the New Testament commands the observance of this feaste.g. Once they made it to the southernmost tip they headed north along the western coast of the Sinai until cliffs blocked their way North, and West leaving the South as the only open road with the Red Sea to the East. The Patterns of Evidence film did a good job in providing some detail relating to ongoing diving efforts for remains in the Gulf of Aqaba by a group of enthusiasts. Moses: The Last Plague & Crossing the Red Sea Sunday, September 29, 2013 In this lesson, the 10 Plagues are reviewed that we have studied previously and complete the last plague. The Red Sea still remains clearly defined as the place of the Israelites' crossing. The documentaries bring together different minds offering different views and opinions on the historicity, chronology, and location of various events. the rejection of anointing Saul as king. This crossing occurred at the narrow arm of the Red Sea and the Israelites subsequently crossed into Shur.Answer 3:If you follow the route of the exodus as given by the Torah it becomes clear that the Red Sea is the only possible crossing. Long-standing Jewish (and Christian) tradition holds that the Israelites crossed the Red Sea seven days after the Passover (more on the reason for this further down). pharaoh Horemheb). The black peak of Jabal Maqla is reportedly due to a makeup of black igneous volcanic rocks (its also worth pointing out that much of the surrounding general mountain range is also blackas shown below). But we will need to spend a little time on it based on how the geographic area relates to the sea crossing, which would naturally have taken place west of it. (These peculiar eventsand moreare detailed in the lengthy book of his associate Jonathan Gray, entitled Ark of the Covenant. For the prehistoric migration, see, "The Bible and Archaeology: The Red Sea or the Reed Sea? But which is the right regionand thus which is the right gulf crossing corresponding to it? 4 . But where was the Suez theory? Today We will preserve your body so you can be a Sign for people who come after you. Also, there is the point that traditional Christianity has done away with the observance of the Days of Unleavened Bread. Nemo. When Moses put his arm out at God's command, the waters of the Red Sea parted and were frozen in place on either side of some dry land. Further, the peninsula was also known as a place of banishment for Egyptian criminals. Thus, we have two general options: Either a roughly 400-kilometer (250-mile) journey from this starting location to the Gulf of Aqaba, and from there a roughly 80-kilometer (50-mile) journey to Jabal al-Lawz; or, a roughly 130-kilometer (80-mile) journey to the Gulf of Suez, and from there a 240-kilometer (150-mile) journey to Jabal Mousa. Such was the case with the two-part Red Sea Miracle. This is the place that Moses received the ten commandments. Edited by Paige Cowett and Patricia Willens. "parting of the sea of reeds" or "parting of the sea at the end of the world")[1] is an episode in the origin myth of The Exodus in the Hebrew Bible. God has chosen for us to know only the starting, midway and ending cities. A case could be made for a similar effect on the summit, rather than a literal charring of the mountain. "Sea of Reeds")" (see related link - 'Where is the Red Sea'). For God said, "If they face war, they might change their minds and return to Egypt.". As for the more volcanic nature of the Midian Mountains east of Aqaba, relating to the fire, smoke, quaking and sound described in Exodus 19: It is an interesting theory, but a rather naturalistic explanation for a miraculous event (especially given the Aqaba crossing theory is presented in opposition to a naturalistic Bitter Lakes crossing.) The best of Pharaoh's officers are drowned in the Red Sea" (Exodus 15:4). Though, at the last moment Pharaoh tried to repent but Jibreel put mud in his mouth[26] and his repentance was not accepted: We brought the tribe of Israel across the sea and Pharaoh and his troops pursued them out of tyranny and enmity. Trapped between the sea and the pursuing army, Moses tells the people to "stand firm and see the deliverance of the Lord." The Sinai Peninsula categorized, again, with the Arabian sidenot Egypt. Not to mention how much more the proposed lengthy journey itself, to get to the crossing point at the very bottom of the Sinai Peninsula (some 500 kilometers, or around 300 miles), strains the biblical account. Because it is immediately after their crossing of the Red Sea that the Israelites are set upon by marauding Amalekites (Exodus 17). The standard wisdom was that it took place at the northern end of the Gulf of Suez, heading into the Sinai Peninsula, with a Mount Sinai at the bottom end of the peninsula. 400 kilometers in a handful of days80 kilometers in two months? Hoffmeier equates yam suf with the Egyptian term pa-tjufy (also written p3 twfy) from the Ramsside period, which refers to lakes in the eastern Nile delta. One final point on this subject here. He wouldnt have remained singularly in a small zip codethe Bible tells us that. Recall the story of Jacobs shepherd-sons, whom Joseph was sent to find: They were eventually found pasturing their sheep 100 kilometers (60 miles) away from where they were supposed to be, in the north of Canaanand that, in a far more fertile region (Genesis 37:14-17; it is also worth noting that even in this northern location, Midianites are mentionedsee verses 28-36). There are numerous resources and much evidence to indicate that Moses crossed the Red Sea. Or did it take a few days into the Israelite departure for the various groups of Israelites to catch up? And why, instead, are others mentioned around the territory of Mount Sinainamely, the Amalekites? Wait a moment and try again. Unfortunately, in the four hours of screentime, barely a minute was given to briefly mention and dismiss the crossing point that perhaps most naturally comes to mind: the Gulf of Suez. The Bible also describes the Israelites pitching in only three different locations before the sea crossingbut it describes them pitching in eight different locations after it, on the way to Mount Sinai (Numbers 33:5-15). Her name in Hebrew means "bitterness." Miriam was the first woman in the Bible to be given the title prophetess. The structure of Exodus 15 is straightforward. In other words: A huge journey to the sea crossing, then a short journey to the mountain (the Aqaba theory); or a short journey to the sea crossing, then a long journey to the mountain (the Suez theory). Again, note that the Exodus population figures constitute another fiercely contested issue. The Israelites went up out of Egypt ready for battle. 18 So God led the people around by the desert road toward the Red Sea. Yet even the Muslim-dominated Egypt of today is distinct from the Hamitic/Cushite Egyptians of old (Genesis 10:6, Ezekiel 30:13). The original name for this part of the Red Sea was believed to be the Reed Sea. Exodus 19:18 states that mount Sinai was altogether on smoke, because the Lord descended upon it in fire . The smoke was because of Gods descent, not because of the mountain erupting. (A somewhat comparable event happened at Solomons dedicating of the temple1 Kings 8.) the Gulf of Suez. This all fits with a closer sea crossing, accessible within the first week of journey out of Egypt. The body of water in which the Israelites crossed, however (including the name of the sea in which the locusts were drowned! Which route fits better? With the water dispersed, the Israelites were able to walk on dry ground and cross the sea, followed by the Egyptian army. The journey to the Red Sea is covered in only around half a chapter of the Bible. For more on this subject, see our article here. But it was really God who was leading them. The math just does not add up. But there were obviously children and elderly, people of all ages (Exodus 10:9, 12:37). As his time on earth drew to a close, Moses tied up several loose ends in his ministry, following God's instructions in setting everything in order. Container ships have to exercise some caution crossing through here. Exodus 12:31.). When Adam and eve ate from the forbidden tree and brought For other versions, see Exodus 8:25-27). But over the past several decades, an increasingly popular alternative mountain has been posited: Jabal al-Lawz. [21] The Magicians of Pharaoh's cities, whom he gathered to prove to the people that the person claiming to be prophet is a magician; eventually they all believed in Ms. (One proponent on the film, who dogmatically asserted that Yam Suph is none other than the Gulf of Aqaba, retraces a novel route that actually puts this second Israelite Yam Suph encampment on the shores of the main stretch of the Red Sea, well outside of the Gulf of Aqaba. Sinai. Midian is traditionally located in modern-day Saudi Arabia, and Jabal al-Lawz is located in the heart of a range of mountains known as the Midian Mountains. By Dr Oliver Tearle (Loughborough University) The story of Moses parting the waters of the Red Sea so he and the Israelites could flee Egypt and travel to the Promised Land is one of the most famous stories from the Old Testament. In the Bible, Egypt serves as a metaphor for sin; Pharaoh as a metaphor for Satan. Right up until modern times, the Sinai Peninsula has been named the Peninsula of the Arabs one of the earliest seats of the Great Semitic race (Dictionary of Greek and Roman Geography, William Smith, 1854; emphasis added throughout). At the core of this debate (indeed, an impetus for certain researchers to consider a more distant Gulf of Aqaba crossing) is the identification of Mount Sinaithe location where Moses was first called by God, and the mountain before which the Israelites later encamped and received the Ten Commandments. Unfortunately, the present location of this pillar is entirely unknown, along with any trace or images of the inscription purported by Wyatt to be Hebrew and translated by him as, Egypt, Solomon, Edom, Death, Pharaoh, Moses, Yahweh.. Sinai. Which sphere is not directly studied in one of the main branches of Earth space science geology astronomy meteorology or oceanography A biosphere B exosphere C atmosphere D hydrosphere? When Paul mentioned Mount Sinai in Arabia, the Sinai Peninsula was geographically considered part of wider Arabia. So We inspired Moses: Strike the sea with your staff, and the sea was split, each part was like a huge mountain. 1. This festival pictures the complete removal of leaven, a symbol of sin, from our lives. All of this also aligns with Mosess requests to Pharaoh to go three days journey into the wilderness to worshipfar enough to be removed from Egyptian influence (e.g. In his 40 years of shepherding, is it outside the realm of possibility that Moses traveled to the Sinai Peninsulaas the Bible describes, the remotest, backside part of the wilderness? Moses was about 80 years old when he parted the red sea and led Furthermore, it is pointed out that the impassable mountain ranges on the western shore of the Gulf of Aqaba hearken dramatically to the biblical account of Israel being trapped before the Red Sea. Note Exodus 12:16-17 (from the New King James Version): On the first day there shall be a holy convocation, and on the seventh day there shall be a holy convocation So you shall observe the Feast of Unleavened Bread, for on this same day I will have brought your armies out of the land of Egypt.. What, now! Another point made for al-Lawz is that plenty of plains surround it for the Israelite camp, whereas the environs of Mousa are quite rugged and inaccessible (though there is a broader area to the south). (It is also apparent that a contingent of Israelitesincluding Moses and Aaronwould have been further south, in or around the Egyptian capital Memphis; i.e. Is this the answer the moon unlike the earth does not rotate so you see the same side of the moon? Just the opposite: The Bible describes three separate encampments along the way to the Red Sea (verse 20; Numbers 33:5-8). Are we to believe that his chariots and horsemen only finally caught up with them on the far side of the Sinai Peninsulasome 400 kilometers away? A strong east wind blew, and the sea . And a nugget in the Exodus account likewise points to the recognition of the entire Red Sea and gulfs as Yam Suph. Given a crowd spread of some 2 million people, replete with livestock and possessions, it would have taken the better part of a days journey for the people at the back to end up where the people at the front started off (with a potential crowd size many kilometers in length). No Evidence, Archaeologists Say", "Biblical plagues and parting of Red Sea 'caused by volcano', "No, really: There is a scientific explanation for the parting of the Red Sea in Exodus", "Dynamics of Wind Setdown at Suez and the Eastern Nile Delta", "Jibreel put mud in Pharaohs mouth at command of Allah", "The Significance of 'Ashura Throughout Human History | Muslim Hands UK", A collection of articles on the splitting of the Red Sea from a Jewish viewpoint, https://en.wikipedia.org/w/index.php?title=Crossing_the_Red_Sea&oldid=1166375595, This page was last edited on 21 July 2023, at 04:19. They issued a statement in 1995 correcting the claim, stating that [t]here is no evidence in the Hydrographic Office of a bridge crossing the Gulf of Aqaba. Furthermore, they stated that the chart was actually a U.S. one that had been misconstrued, and that [d]epths along the suggested route of the bridge reach a maximum of 850m (2800 feet) and not the stated 300m (1000ft). However, after the Children of Israel had safely crossed to the other side, the waters suddenly began to close in on Pharaoh and his soldiers and they all drowned.

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where did moses go after crossing the red sea