See: Ab Abdullh al-Husayn ibn Ahmad ibn Khlawayh Mukhtasar fi shawdhdh al-Qurn min kitb al-bad (Cairo: Maktabah al-matanb, n.d.), 123. mawla; non-Arab, Muslim freedmen) from Iraq. And the verset wherein Allah Almighty speaketh purely of Himself is that word of Almighty Allah,[FN#73] "And I created not Jinn-kind and mankind save to the end that they adore Me"; and the verset which was spoken of the Angels is the word of Almighty Allah which saith,[FN#74] "Laud to Thee! And do thou take to thee, O Hajjaj, the greater Salve. Their stories are usually more complex, and depend often on the storyteller. No Muslim scholar regards this report to be authentic. [6] 1. --"I take refuge with Allah from Satan the Stoned." "Whence then art thou, O young man?" [69], Various polemical perceptions of Islam, Hinduism and Buddhism are also reflected in this debate. Quoth she, "And where is this compared with that I would relate to you on the coming night an the King suffer me to survive?" 5. How could he have the power to do such a thing given the pervasive nature of the Qurnic text in the Muslim empire? The laboring under disabilities of the Lohana Jats. [56] Majority of the population continued to remain Hindu who had to pay the jizya imposed by the Muslim state. There are many words in the list which become identical to one another if these diacritics are removed. She replied, "With love and good will!" Jaml ibn Muhammad has pointed out that one of the narrators of the report Abbd ibn Suhayb is matrk al-hadth.18. Ab Htim Muhammad ibn Hibbn al-Bust, Al-Majrhn min al-muhaddithin wa al-duaf wa al-matrkn, 1st ed. "[FN#69] and the fullest of hope is the word of the Almighty, "Say Me, O My worshippers who have sinned against your own souls, do not despair of Allah"s ruth";[FN#70] and the verset which containeth ten signs is the word of the Lord which saith[FN#71] "Verily in the Creation of the Heavens and the Earth and in the shifts of Night and Day and in the ships which pass through the sea with what is useful to mankind; and in the rain which Allah sendeth down from Heaven, thereby giving to the earth life after death, and by scattering thereover all the moving creatures, and in the change of the winds, and in the clouds which are made to do service between the Heavens and the Earth are signs for those who understand"; and the verset wherein believe both Jews and Nazarenes is the word of Alimighty Allah,[FN#72] "The Jews say the Nazarenes are on naught, and the Christians say the Jews are on naught, and both speak the sooth for they are on naught." Ab Muhammad Abdullh ibn Ad, Al-Kmil f al-duaf, 3rd ed., vol. 39, pp. However, further gains were halted by Hindu kingdoms during Arab campaigns. The concept of Jihad as a morale booster. Qd Ab Bakr ibn Tayyib al-Bqilln, Nukat al-intisr li naql al-Qurn (Alexandria: Munshaah al-marif, n.d.), 396. For details, see the next section: Further Criticism. 14 1861 . After matching with the mushaf of Uthmn, the memorizers and scribes who were called changed the current mashif of Iraq at eleven places at the behest of al-Hasan and his committee.12, ii. 1 (Madinah: Al-Jmiah al-islmiyyah, 1408 AH), 117. (Leicester: UK Islamic Academy, 2003), 103. He changed to in (2:259); to (5:48); to (10:22) to (12:45); to (23:85, 87, 89); to (26:116) in the tale of Noah; to (26:167) in the tale of Lot. Ab Ishq Ibrhm ibn Yaqb al-Juzjn, Ahwl al-rijl. [FN#85] And let not the blood in the hot bath for it enfeebleth man"s force, and gaze not upon the metal pots of the Balnea because such sight breedeth dimness of vision. It is reported in a narrative that al-Hajjj ibn Ysuf (d. 95 AH) in his time changed the Qur'n at eleven places. "For that their noblest make womanly use of Murd[FN#47] or beardless boys and the meanest of them tan hides and the lowest amongst them train baboons to dance, and others are weavers of Burd or woollen plaids. Azam, The History of the Quranic Text, 103. [41] The native hereditary elites were reappointed with the title of Rana. 3- History of Al-Hajjaj Bin Yusuf and the Young Sayyid. About Press Copyright Contact us Creators Advertise Developers Terms Privacy Policy & Safety How YouTube works Test new features NFL Sunday Ticket Press Copyright . --"This is the furthest extent of man"s sight and the dwelling-place of the Sun and Moon and all the Stars that give light, raised on high without columns pight and overshadowing the numbers beneath its height." ""Tis He," rejoined Al-Hajjaj, "who directeth me to thy death;" but the Youth retorted, "Allah forfend that He appoint thee to my slaughter; nay rather art thou commissioned by thy Devil, and I take refuge with the Lord form Satan the stoned." When Hajjaj Bin Yusuf Destroyed Kaaba and Killed Hazrat Abdullah Bin Zubair RA. Hereupon Al-Hajjaj raged with exceeding rage and ordered the Youth to execution; whereat rose up against him the Lords of the realm and the headman of the reign and sued him by was of intercession and stretched out to him their necks, saying, "Here are our heads before his head and our lives before his life. 6 (Beirut: Dr al-ihy al-turth al-arab, 1952), 81. He also appointed the son of the distinguished general al-Muhallab ibn Abi Sufra, Yazid, who was once imprisoned and tortured by al-Hajjaj, as the governor of Fars, Kirman, Makran, and Sind; he immediately placed Muhammad in chains.[58]. 2 259 5 48 10 22 12 45 23 85 87 89 ( 26 116 ) ( ) ( 167 ) ( ) ( ) ( ) 26 116 32 15 7 24 , Awf ibn Ab Jamlah says that al-Hajjj ibn Ysuf changed the mushaf of Uthmn at eleven places. "I am the son of my mother and my father," answered he, and Al-Hajjaj continued, "In what fashion hast thou come hither?" The latter took revenge against the generals and officials who had been close to al-Hajjaj. 8. Beirut: Dr al-ihy al-turth al-arab, 1952), 81. [71] Citations of towns taken either violently or bloodlessly, reading back into Arab Sindh information belonging to a later date and dubious accounts such as those of the forcible circumcision of Brahmins at Debal or Muhammad ibn al-Qasim's consideration of Hindu sentiment in forbidding the slaughter of cows are used as examples for one particular view or the other. Ziyad Hindi is one of those refugees. [71] The period of Muhammad ibn al-Qasim's rule has been called by U.T. Hajjaj was ordered not to spill blood in the city, but to lay siege if Ibn al-Zubayr refused to surrender. --"My two shoulders." (Madnah: Al-Jamiah al-islmiyyah, 1982), 659; Uqayl, Al-Duaf, vol. ""[FN#99] Whereupon quoth Al-Hajjaj, "O young man, inform me concerning the first couplet of verse spoken by the Arab in praise of munificence;" and quoth the youth, "O Hajjaj, the first Arabic distich known to me was spoken by Htim of Tayy, and "twas as follows, "And the guest I greet ere from me he go * Before wife and weans in my weal and woe."" Al- Hajjaj ibn Yusuf by Jirj Zaydn, Sad ibn Jubayr, 1900, Dar al-Hilal edition, in Arabic. Topics HAJJAJ BIN YUSUF Collection opensource Language Bislama. The incident under discussion is one such happening. Ibn Ad also says that in spite of his duf, yuktabu hadthuh, and that there are narrators who call him by Ab Bakr al-Kulayb and do not [fully] name him because of his duf.27. "And where is that of thy weakness?" #Kaaba #YasirQadhi #QuranEssentials Al-Hajjaj bin Yousef played a crucial role in the selection of military commanders. [30] In preparation to meet them, Muhammad returned to Nerun to resupply and receive reinforcements sent by al-Hajjaj. ", "From Mongols to Mughals: HinduMuslim relations in medieval India", List of educational institutions in Multan, Hyderabad Institute of Arts, Science and Technology, https://en.wikipedia.org/w/index.php?title=Muhammad_ibn_al-Qasim&oldid=1163144769, 8th-century executions by the Umayyad Caliphate, Short description is different from Wikidata, All articles with specifically marked weasel-worded phrases, Articles with specifically marked weasel-worded phrases from April 2022, Articles with unsourced statements from April 2022, Wikipedia articles needing clarification from June 2018, Articles with unsourced statements from September 2015, Wikipedia articles needing clarification from November 2019, Creative Commons Attribution-ShareAlike License 4.0, al-Qasim ibn Muhammad ibn al-Hakam (father). (Cairo: Dr al-Salm, 2010), 100-102. [30] Camped on the east bank of the Indus, Muhammad ibn al-Qasim sent emissaries and bargained with the river Jats and boatmen. Elliot and Dowson, Vol I, 173ff. Ab Abdullh Muhammad ibn Isml al-Bukhr, Al-Duaf al-saghr, 1st ed. 228, under "Those Who Died in the Year 111", State University of New York Press, (1998). * With wit, craft and wisdom her children supplies. [4] Following their general embrace of Islam in c.630, members of the Thaqif gradually attained high military and administrative ranks in the nascent Caliphate and played important command and economic roles during and after the early Muslim conquests, particularly in Iraq. "Doth the Koran fly from me that I should learn it by rote?" Ab Abd al-Rahmn Jaml ibn Muhammad ibn Mahmd, Srah al-Hajjj ibn Ysuf al-Thaqaf m lah wa m alayh, 1st ed. And the youth replied, "I will, O Hajjaj; do thou and these present who are longing for permanency (and none is permanent save Allah Almighty!) Hujjaj Bin Yusuf| Islamic History| BM Writes| #shortsKindly subscribe my channel for more Islami videos and Islamic History#islamiwaqia #urdustory #quotes #i. This refusal set the stage for the onset of hostilities. "I am from Meccah." A ruthless, harsh and demanding master . "From leaves of stone." And the verset which speaketh of the Prophets is the word of Almighty Allah that saith[FN#75] "And We have already sent Apostles before thee: of some We have told thee, and of others We have told thee naught: yet no Apostle had the power to come with a sign unless by the leave of Allah. --"Unfit for the world and for the faith forlore." He was known for oppression and bloodshed, showing disrespect to the early generations [the Sahaabah and Taabi'een] and transgressing all the sacred limits of Allah for the slightest reason. [41] Muhammad ibn al-Qasim fixed the Zakat at 10% of the agricultural produce. He is known for writing mashif. However, some western scholars while relying on this report believe that al-Hajjj was responsible for a minor recension of the Qurn.1. [30] Soon the capitals of the other provinces, Brahmanabad, Alor (Battle of Aror) and Multan, were captured alongside other in-between towns with only light Muslim casualties. The Quraish passed by it and other people too, that Abdullah b. Umar happened to pass by it. (Halab: Dr al-way, 1396 AH), 75. Now the sublimest verset in the Book of Allah Almighty is the Throne verse;[FN#66] and the most imperious is the word of Almighty Allah, "Verily Allah ordereth justice and well-doing and bestowal of gifts upon kith and kin";[FN#67] and the justest is the word of the Almighty, "Whoso shall have wrought a mithkl (nay an atom) of good works shall see it again, and whoso shall have wrought a mithkl (nay an atom) of ill shall again see it";[FN#68] and the fullest of fear is that spoken by the Almighty, "Doth not every man of them desire that he enter into the Paradise hight Al-Na"im? --"Before me." Must Watch | Hajjaj bin Yousuf ki haqeeqat by Engineer Muhammad Ali MirzaComplete Lecture : https://www.youtube.com/watch?v=4cbh6tA76jkThere are few Islamic . [10] Al-Hajjaj was highly fond of Muhammad,[10] and considered him prestigious enough to marry his sister Zaynab,[11] though she preferred the older Thaqafite al-Hakam ibn Ayyub ibn al-Hakam, to whom she was ultimately wed.[12][13] The Kitab al-aghani refers to Muhammad at the age of 17 as "the noblest Thaqafite of his time". "The Banu Thakf. [6] Al-Hajjaj was made a commander by the Umayyad caliph Abd al-Malik (r.685705) during the Second Muslim Civil War and killed the Umayyads' chief rival for the caliphate, Abd Allah ibn al-Zubayr, in 692, and two years later was appointed the viceroy of Iraq and the eastern Caliphate. "Verily Allah sent down a book confirmed. --"My two calves." John Powell, 2010, "Weapons & Warfare: Warfare: culture and concepts", Salem Press, page 884. "And of the half century?" "[FN#91]--"One in winning ways excelling and in comeliness exceeding and in speech killing: one whose brow glanceth marvellous bright to whoso filleth his eyes with her sight and to whom she bequeatheth sorrow and blight; one whose breasts are small whilst her hips are large and her cheeks are rosy red and her eyes are deeply black and he lips are full-formed; one who if she look upon the heavens even the rocks will be robed in green, and if she look upon the earth her lips[FN#92] unpierced pearls shall rain; one the dews of whose mouth are the sweetest of waters; one who in beauty hath no peer nor is there any loveliness can with hers compare: the coolth of the eyes to great and small; in fine, one whose praises certain of the poets have sung in these harmonious couplets,[FN#93] "A fair one to idolaters if she herself should show, * They"d leave their idols and her face for only Lord would know. "quot;--"I am from the city Misr." [9] Muhammad's time in Basra, a military and intellectual center of the Islamic world at the time, may have widened Muhammad's career horizons, while at Wasit he was likely educated and trained under al-Hajjaj's patronage. [6] The tribe's power continued to increase with the advent of the Umayyad Caliphate in 661. "The five canonical prayers." Bring us forth from her (the Fire), and, if we return (to our sins), we shall indeed be of the evildoers"; and the verset that speaketh of the People of Paradise is the word of Almighty Allah,[FN#77] "And they shall say: Laud to the Lord who abated to us grief, and verily our Lord is Gracious, Grateful"; and the verset which speaketh of Iblis (whom Allah Almighty accurse! "Then, O young man, if thou have read and learned what it containeth, tell me which verset is the sublimest (1) and which verset is the most imperious (2) and which verset is hopefullest (3) and which verset is fearfullest (4) and which verset is believed by the Jew and the Nazarene (5) and in which verset Allah speaketh purely by himself (6) and which verset alludeth to the Prophets (8) and in which verset be mentioned the People of Paradise (9) and which verset speaketh of the Folk and the Fire (10) and which verset containeth tenfold signs (11) and which verset (12) speaketh of Ibls (whom Allah curse!)." 17. etina (cs) Deutsch (de) English (en) . The verse reads: [O Prophet], move not your tongue therewith to make haste with it. She replied, "With love and good will!" "[FN#45]- -"Why asketh thou me, oh Hajjaj?" "Then art thou from a clime other than delectable." Hereupon he replied, "Verily, the youth asked direction of me, and it becometh the director to be trustworthy and no traitor (Allah"s curse be upon him who betrayeth! And behold, there came to him a man young in years and ragged of raiment and of case debased and there was none of blossom upon his cheeks and the World had changed his cuticle and Need had altered his complexion. Al-Bqilln asks what good were these changes when none of them related to the affirmation of the Umayyad caliphate (of which al-Hajjj was an obedient servant) and the refutation of the Abbasid caliphate.15. The words recorded by Ibn Khlawayh (d. 370 AH) are: alladh nazara f al-mashif li al-Hajjj. [23] During the caliphate of Ali, many Jats of Sindh had come under influence of Islam[24] and some even participated in the Battle of Camel and died fighting for Ali. "I am not of them." Al-ajjj ibn Ysuf ibn Maar (786-833. Shuba bin al-ajjj was born with a speech impediment ( althagh) sometime between the years 80-86 AH, though likely 85, in Wsi, a historical city located on the west bank of the Tigris River in central Irq. Quoth she, "And where is this compared with that I would relate to you on the coming night an the King suffer me to survive?" "Because flocks and herds are their chums and they are Ajams of the Ajams from whom liberal deed never comes, and their morals and manners none to praise presumes and their speech is gross and weighty, and stingy are their rich and wealthy." Now the damsel was standing by the young Sayyid, and she winked at him with her eye as one saying, "Do thou choose me and leave all the rest;" whereupon he began to improvise the following couplets, "The jingling bridle at Bayard"s neck * Is dearer to me than what sign thou deign: I fear when I fall into strait and fare * Abroad, no comrade in thee to gain: I fear when lain on my couch and long * My sickness, thou prove thee nor fond nor fain: I fear me that time groweth scant my good * And my hand be strait thou shalt work me bane: A helpmate I want shall do what do I * And bear patient the pasture of barren plain. Shams al-Dn Muhammad ibn Ahmad ibn Abd al-Had al-Hanbal, Tanqh tahqq ahdth al-taghlq, 1st ed., vol. Muammad ibn Ysuf ibn al-akam ibn Ab Aql al-Thaqaf ( Arabic: ) was a governor of the Umayyad Caliphate in the early 8th century. "To thyself be the woe with measure enow," cried the youth; "He shall hinder thee from killing me who administereth between a man and his heart,[FN#50] and who falseth not his promise." --"My heart." Quoth she, "And where is this compared with that I would relate to you on the coming night an the King suffer me to survive?" [17][18][19] He was also given the task of subjugating the area to the south of Shiraz, and the distant area of Jurjan near the Caspian Sea. "For that the Prophets from them proceeded." Ab al-Hasan Al ibn Umar al-Draqutan, Sult al-Hkim, 1st ed. iii. Quoth the youth, "She is a joy to behold." "[FN#62] "And wherefore so?" whereto answered youth--And Sharazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. when he spake in this verse, "Thou bewailest the land and all thereon * And scant was the breadth of Eden didst own, Where thou was girded by every good * O" life and in rest ever wont to wone: But ne"er ceased my wiles and my guile until * The wind o"erthrew thee by folly blown. --"The mother of men and maids in plenty." "Whence art thou O young man? "[FN#90] "And what sayest thou concerning palm-trees?" To such suppliants, Mohammad Qasim gave the liberal terms that the Arabs usually offered to all but inveterate foes. In this chain too, at least two narrators Awf ibn Ab Jamlah and Abbd ibn Suhayb are suspect. Biography. [25], According to Wink, Umayyad interest in the region was galvanized by the operation of the Meds (a tribe of Scythians living in Sindh) and others. 7. While Maclean doesn't give the details of the punishment, early historians like Ibn Hajar Al-asqalani and Tabari record that he was flogged by 400 lashes and his head and beard shaved for humiliation and that he fled to Khurasan and returned to Iraq after the ruler had been changed. "Take him away and kill him," said Al-Hajjaj to his guards. [FN#57] Furthermore, O young man, how can they be born of the Apostle of Almighty Allah when he sayeth, "Never was Mohammed the father of any man amongst you, but he was the Apostle of Allah and the Seal of the Prophets.
short note on hajjaj bin yousuf
